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In Exodus 5 (Parshat Shemot in the Torah), Moses and Aaron meet with the pharaoh and deliver God's message, "Let my people go". [1] The pharaoh not only refuses, but punishes the Israelites by telling his overseers, "Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves", but still requiring the same daily output of bricks as before. [2]
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
The World English Bible translates the passage as: But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? [a] The Novum Testamentum Graece text is: εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα
Deir el-Medina (Egyptian Arabic: دير المدينة), or Dayr al-Madīnah, is an ancient Egyptian workmen's village which was home to the artisans who worked on the tombs in the Valley of the Kings during the 18th to 20th Dynasties of the New Kingdom of Egypt (ca. 1550–1080 BC). [1]
Joseph, another of Jacob's sons, is a high official in Egypt and allows his father and brothers to settle in Egypt. [2] In Genesis 45:10, Goshen is treated as being close to Joseph, who lives at the pharaoh's court [ 3 ] and in Genesis 47:5 Goshen is called "the best part" of the land of Egypt. [ 4 ]
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
'Simon the Shoemaker; Craftsman'; Arabic: سمعان الدباغ, romanized: Sama'an al-Dabagh), is the Coptic Orthodox saint associated with the story of the moving the Mokattam Mountain in Cairo, Egypt, during the rule of the Muslim Fatimid Caliph al-Muizz Lideenillah (953–975) while Abraham the Syrian was the Pope of the Coptic Orthodox ...