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[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.
Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus , who refer to it as Sanātana Dharma [ 2 ] ( Sanskrit : सनातनधर्मः , lit.
Hinduism (/ ˈ h ɪ n d u ˌ ɪ z əm /) [1] is an umbrella term [2] [3] [a] for a range of Indian religious and spiritual traditions (sampradayas) [4] [note 1] that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, [5] [6] [7] [b] as first expounded in the Vedas.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, [web 1] [note 1] are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. [web 1]
Vedantic Hinduism, including Advaita Vedanta , based on the philosophical approach of the Upanishads. Yogic Hinduism, especially the sect based on the Yoga Sutras of Patanjali. "Dharmic" Hinduism or "daily morality", based on Karma and upon societal norms such as Vivāha (Hindu marriage customs). Bhakti or devotionalist practices
Hindu studies is the study of the traditions and practices of the Indian subcontinent (especially Hinduism), and considered as a subfield of Indology.Beginning with British philology in the colonial period, Hindu studies has been practiced largely by Westerners, due in part to the lack of a distinct department for religion in Indian academia. [1]
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