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The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. [1] It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age , with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation .
Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus , who refer to it as Sanātana Dharma [ 2 ] ( Sanskrit : सनातनधर्मः , lit.
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Hinduism (/ ˈ h ɪ n d u ˌ ɪ z əm /) [1] is an umbrella term [2] [3] [a] for a range of Indian religious and spiritual traditions (sampradayas) [4] [note 1] that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, [5] [6] [7] [b] as first expounded in the Vedas.
These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, [web 1] [note 1] are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. [web 1]
Upload file; Special pages; ... Print/export Download as PDF; Printable version; ... Pages in category "History of Hinduism" The following 13 pages are in this ...
In the first part, Tharoor offers a brief history of Hinduism, and the development of his own personal faith. In the second part, he traces the rise of modern Hindu nationalism in the form of the Hindutva movement. The third part Tharoor explores the deplorable aspects of Hindutva politics trying to reclaim Hinduism for the liberals. [4] [5]