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Psalm 45 ("My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.") Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.")
The psalm (118 in the Septuagint) figures prominently in the worship of the Eastern Orthodox Church. There is a tradition that King David used this psalm to teach his young son Solomon the alphabet—but not just the alphabet for writing letters: the alphabet of the spiritual life. [citation needed]
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
This royal psalm and the previous one are closely related: they are both liturgical psalms; in both, the king is the prominent figure. [4] Psalm 21 is characterised as a psalm of thanksgiving. It focuses on the imagery of a king; the king is often credited with being an example of the moral state of a kingdom in the Old Testament. [5]
In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. [2]
For many years scholars believed that Psalm 151 was originally composed in Greek, based on the view that "there is no evidence that Psalm 151 ever existed in Hebrew." [ 9 ] However, Psalm 151 appears along with several canonical and non-canonical psalms in the scroll known as " The Great Psalms Scroll " or "11Q5," a scroll, dating from the 1st ...
Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God."In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". [1]
I was glad' (Latin incipit: Laetatus sum) is an English text drawn from selected verses of Psalm 122. It has been used at Westminster Abbey in the coronation ceremonies of British monarchs since those of King Charles I in 1626. [1]
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