Search results
Results from the WOW.Com Content Network
The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
In September 2005, before Henderson had received an advance to write the Gospel of the Flying Spaghetti Monster, a Pastafarian member of the Venganza forums known as Solipsy announced the beginning of a project to collect texts from fellow Pastafarians to compile into The Loose Canon, the Holy Book of the Church of the Flying Spaghetti Monster ...
The Gospel presents the tenets of Pastafarianism—often satires of creationism—elaborating on the "beliefs" established in the open letter. [ 2 ] [ 17 ] It includes a creation-myth, a "propaganda" guide for evangelizing, some pseudo-scientific "proofs", and several pasta puns. [ 2 ]
There is no mention of the women leaving, but they presumably do so prior to the sabbath, and also prior to the arrival of the guards that are dispatched in the next verses. [ 1 ] Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57 .
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.