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The Kingdom of the South Saxons, today referred to as the Kingdom of Sussex (/ ˈ s ʌ s ɪ k s /; from Middle English: Suth-sæxe, in turn from Old English: Suth-Seaxe or Sūþseaxna rīce, meaning "(land or people of/Kingdom of) the South Saxons"), was one of the seven traditional kingdoms of the Heptarchy of Anglo-Saxon England. [6]
In modern times, the term "Anglo-Saxons" is used by scholars to refer collectively to the Old English speaking groups in Britain. As a compound term, it has the advantage of covering the various English-speaking groups on the one hand, and to avoid possible misunderstandings from using the terms "Saxons" or "Angles" (English), both of which terms could be used either as collectives referring ...
[2] [a] The term 'Anglo-Saxon' came into use in the 8th century (probably by Paul the Deacon) to distinguish English Saxons from continental Saxons (Ealdseaxan, 'old' Saxons). The historian James Campbell suggested that it was not until the late Anglo-Saxon period that England could be described as a nation-state. [ 3 ]
Anglo-Saxon societies were based on Germanic law and custom. Germanic tribes such as the Ostrogoths, Visigoths, Franks, and Lombards became Romanized to varying degrees by the 5th century. Nevertheless, this was not true of the Anglo-Saxons, who originated from northern Germany and Denmark and had no direct contact with the Roman Empire.
Anglo-Saxon England — the Early Middle Ages period in the history of mediæval England. The period is from Anglo-Saxon settlement of Britain the 5th century to the Norman conquest of England in the 11th century.
Mōdraniht or Modranicht (pronounced [ˈmoːdrɑniçt]; Old English for "Night of the Mothers" or "Mothers' Night") was an event held at what is now Christmas Eve by Anglo-Saxon pagans. The event is solely attested by the medieval English historian Bede in his eighth-century Latin work De temporum ratione. It has been suggested that sacrifices ...
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Anglo-Saxons" or "Britons" were no more homogeneous than nationalities are today, and they would have exhibited diverse characteristics: male/female, old/young, rich/poor, farmer/warrior—or even Gildas' patria (fellow citizens), cives (indigenous people) and hostes (enemies)—as well as a
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