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Some modern Christian humanists, for example, go so far as to suggest that other understandings of humanism are inauthentic, saying that, "common humanity, universal reason, freedom, personhood, human rights, human emancipation and progress, and indeed the very notion of secularity... are literally unthinkable without their Christian humanistic ...
Jordan's writing and speaking engagements brought the existence of Koinonia Farm (and later Koinonia Partners) to the awareness of many Christians, theologians, students, and others. Jordan's Cotton Patch Version of Matthew and John was the inspiration for a musical theater work by Harry Chapin , The Cotton Patch Gospel .
According to the Christian view, human beings are made in the image of God. Unlike alternative views that establish a good and bad duality between mind and body, in the Christian view, both mind and body are good because both are created by God. People are made to live in harmony with others and God's will but violate this harmony when they ...
Christians, they say, can assume nothing less because all human thought presupposes the existence of the God of the Bible. [18] They claim that by accepting the assumptions of non-Christians, which fundamentally deny the Trinitarian God of the Bible, one could not even formulate an intelligible argument. Though Van Tillians do, at one point ...
Humanity & Society is a quarterly peer-reviewed academic journal published by SAGE Publications, and is the official journal of the Association for Humanist Sociology (AHS). Established in 1977, the journal covers all aspects of sociology while focusing on issues of injustice, human suffering and social activism from a humanist point of view.
In 2007 the New York Times reported, "leaders of the conservative Christian wing of the Republican Party, including James Dobson, Gary Bauer and Paul Weyrich, told the policy director of the NAE, the Rev. Richard Cizik, to shut up already about global warming". [17] Ann Coulter focuses on Genesis 1:27-28 which gives dominion to humanity over ...
Public theology is the Christian engagement and dialogue within the church and especially with the larger society. It seeks the welfare of the state and a fair society for all by engaging issues of common interest to build the common good. This is Christian theology that talks with society not just to society. [1]
Many Christians anticipate the Second Coming of Jesus, when he will fulfill the rest of Messianic prophecy, such as the Last Judgment, the general resurrection, establishment of the Kingdom of God, and the Messianic Age (see the article on Preterism for contrasting Christian views).