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[34] [35] Although some were married, upon assuming their role as the Pythia, the priestesses ceased all family responsibilities, marital relations, and individual identity. In the heyday of the oracle, the Pythia may have been a woman chosen from an influential family, well educated in geography, politics, history, philosophy, and the arts.
Lycurgus Consulting the Pythia (1835/1845), as imagined by Eugène Delacroix. Pythia was the priestess presiding over the Oracle of Apollo at Delphi. There are more than 500 supposed oracular statements which have survived from various sources referring to the oracle at Delphi. Many are anecdotal, and have survived as proverbs.
Delphi among the main Greek sanctuaries. Delphi (/ ˈ d ɛ l f aɪ, ˈ d ɛ l f i /; [1] Greek: Δελφοί), [a] in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world.
The most important oracles of Greek antiquity were Pythia (priestess to Apollo at Delphi), and the oracle of Dione and Zeus at Dodona in Epirus. Other oracles of Apollo were located at Didyma and Mallus on the coast of Anatolia, at Corinth and Bassae in the Peloponnese, and at the islands of Delos and Aegina in the Aegean Sea.
The Temple of Apollo/Delphi, where Themistoclea lived and taught Pythagoras his ways.. In the biography of Pythagoras in his Lives and Opinions of Eminent Philosophers, Diogenes Laërtius (3rd century CE) cites the statement of Aristoxenus (4th century BCE) that Themistoclea taught Pythagoras his moral doctrines: [2]
Early revivalists, with varying degrees of commitment, were the Englishmen John Fransham (1730–1810), interested in Neoplatonism, and Thomas Taylor (1758–1835), who produced the first English translations of many Neoplatonic philosophical and religious texts. More recently, a revival has begun with contemporary Hellenism, as it is often called.
The priestess of the oracle at Delphi became known as the Pythia, after the place-name Pytho, which Greeks explained as named after the rotting (πύθειν) of the slain serpent's corpse in the strength of Hyperion (day) or Helios (the sun). [12] Karl Kerenyi notes that the older tales mentioned two dragons who were perhaps intentionally ...
Still from Universal's film Damon and Pythias (1914). In 1564, the material was made into a tragicomic play by the English poet Richard Edwardes (Damon and Pythias).; The best-known modern treatment of the legend is the German ballad Die Bürgschaft, [2] written in 1799 by Friedrich Schiller, based on the Gesta Romanorum version.