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They address, from the spirits' point of view, topics related to the interaction with the spirit world (The Mediums' Book), Christian morality (The Gospel According to Spiritism), philosophy and justice (Heaven and Hell), and finally, science-related subjects (The Genesis). 1857 - The Spirits' Book - presents the principles of the Spiritist ...
Rebecca Ruter was born in Indianapolis, Indiana on November 8, 1832, the daughter of Calvin Washington Ruter, a Methodist clergyman in Indiana. [2] Her father, the Rev. Calvin Ruter, and his brother, the Rev. Dr. Martin Ruter, were among the most highly educated and eminent ministers of the Methodist Church, who, at an early day, brought the foundations of that religion to the valley of the ...
Spiritualist philosophy. The spirits' book. Containing the principles of spiritist doctrine on: the immortality of the soul, the nature of spirits and their relations with men, the moral law, the present life, the future life, and the destiny of the human race – according to the teachings of spirits of high degree. Translated by Blackwell, Anna.
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Heaven and Hell (French: Le Ciel et l'Enfer) is an 1865 book by Allan Kardec, the fourth tome of the fundamental works of Spiritism. Its name was intentionally taken from a previous book by Emanuel Swedenborg, it was also subtitled "Divine Justice According to Spiritism". It is divided into two parts named "The Doctrine" and "The Examples".
Spirits Of Heaven and Ways of Heaven & Earth: Shamanistic Beliefs and Origins of Chinese Traditional Thoughts is a book by a Taiwanese history professor Olga Gorodetskaya, published in 2016 in Shanghai, China. The book is a treatise on early Chinese religious and philosophical beliefs.
This article was reviewed by Craig Primack, MD, FACP, FAAP, FOMA. Ah, New Year’s Day. You can set goals at any time of year, of course, but the new year provides that extra rush of motivation.
Jonathan Edwards (1703–1758) was a New England Congregationalist minister, part of a Calvinist tradition with a strong Puritan heritage. By the time Edwards had been ordained in 1727, there were already signs of a growing division among New England's Congregationalists between the more traditional, "Old-Style Calvinism" and those of a more "free and catholick" outlook who were increasingly ...