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More significantly, in the section titled, "The Obedience of Subjects unto Kings, Princes and Rulers," Tyndale states that the "powers that be" (36) are powers ordained by God, and that resistance to earthly authority is resistance to God's authority, but the bishops have usurped earthly authority from secular rulers, and therefore, they must ...
The main issue for Zwingli is that Luther puts "the chief point of salvation in the bodily eating of the body of Christ". Luther saw the action as strengthening faith and remitting sins. This, however, conflicted with Zwingli's view of faith. The bodily presence of Christ could not produce faith as faith is from God, for those whom God has chosen.
Christ sits at the right hand of God, crowned in glory as "King of kings and Lord of lords". [22] "God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but ...
From this perspective, God alone possesses free-will in the sense of ultimate self-determination. [30] Moreover, God acts through voluntarism in its nominalist sense. [31] This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32]
And lastly, kings are compared to the head of this microcosm of the body of man. [22] James's reference to "God's lieutenants" is apparently a reference to the text in Romans 13 where Paul refers to "God's ministers". (1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. But it shall not be so among you. [9] According to Clive Marsh and Steve Moyise, while "lord it over" implies abusive leadership, Jesus' words "exercise authority" have no connotation of abuse of authority. [10] [page needed]
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The Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, [1] is a Gnostic writing. [2] The only known surviving manuscript is in Coptic [3] as the fourth tractate in Codex II of the Nag Hammadi library. It has some similarities with On the Origin of the World, which immediately follows it in the codex.