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The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
Various Christian denominations have texts which define the doctrines of the group or set out laws which are considered binding. The groups consider these to range in permanence from unquestionable interpretations of divine revelations to human decisions made for convenience or elucidation which are subject to reconsideration.
In contrast to sacred texts, many religious texts are simply narratives or discussions pertaining to the general themes, interpretations, practices, or important figures of the specific religion. In some religions (e.g. Christianity), the canonical texts include a particular text but is "an unsettled question", according to Eugene Nida.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
Conservative and fundamentalist Christians see the Bible differently and interpret it differently. [232] Christianity interprets the Bible differently than Judaism does with Islam providing yet another view. [233] How inspiration works and what kind of authority it means the Bible has are different for different traditions. [234]
Marcion of Sinope was the first Christian leader in recorded history (though later considered heretical) to propose and delineate a uniquely Christian canon [28] (c. 140). This included 10 epistles from Paul , as well as an edited version of the Gospel of Luke , which today is known as the Gospel of Marcion .
The main religious belief of Waaqeffanna is that Waaqa (the creator) is the creator of the universe and has many manifestations known as Ayyaana. [8] The Ayyaana serve as intermediary spirits between Waaqa and his creations. [9] The Ayyaana (spirits) are known to possess chosen men and women, who are then given the title Qallu and Qallitti ...