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The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
The Christian Science textbook Science and Health with Key to the Scriptures by Mary Baker Eddy, along with the Bible, serves as the permanent "impersonal pastor" of the Church of Christ, Scientist. The Methodist Church of Great Britain refers to the "doctrines to which the preachers of the Methodist Church are pledged" as doctrinal standards .
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
In contrast to sacred texts, many religious texts are simply narratives or discussions pertaining to the general themes, interpretations, practices, or important figures of the specific religion. In some religions (e.g. Christianity), the canonical texts include a particular text but is "an unsettled question", according to Eugene Nida.
Conservative and fundamentalist Christians see the Bible differently and interpret it differently. [232] Christianity interprets the Bible differently than Judaism does with Islam providing yet another view. [233] How inspiration works and what kind of authority it means the Bible has are different for different traditions. [234]
Christian Standard Bible: CSB Modern English 2017 Biblia Hebraica Stuttgartensia, Novum Testamentum Graece 28th Edition (NA28), United Bible Societies 5th Edition (UBS5). The new Christian Standard Bible (CSB) is a major interdenominational revision of the 2009 edition of the Holman Christian Standard Bible (HCSB) Protestant: Clear Word Bible
Marcion of Sinope was the first Christian leader in recorded history (though later considered heretical) to propose and delineate a uniquely Christian canon [28] (c. 140). This included 10 epistles from Paul, as well as an edited version of the Gospel of Luke, which today is known as the Gospel of Marcion.
For Aramaic Christians, there was a Syriac translation of the Hebrew Bible called the Peshitta, as well as versions in Coptic (the everyday language of Egypt in the first Christian centuries, descended from ancient Egyptian), Ethiopic (for use in the Ethiopian church, one of the oldest Christian churches), Armenian (Armenia was the first to ...