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Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition ( Latin : mos maiorum ), the unwritten code from which Romans derived their social norms. [ 1 ]
A typical epitaph on a Roman funerary altar opens with a dedication to the manes, or the spirit of the dead, and closes with a word of praise for the honoree. [15] These epitaphs, along with the pictorial attributes of the altars, allow historians to discern much important information about ancient Roman funerary practices and monuments ...
At first, the practice was to sacrifice captives on the tomb, or at the bustum of warriors: instances of which are in Homer – at the funeral of Patroclus – and in Greek tragedy. Their blood was supposed to appease the di inferi or the manes, gods and spirits of the underworld, and render them propitious to the remains of the deceased. In ...
Roman funerary practices; A. Ave Imperator, morituri te salutant; P. Parentalia; R. Roman military tombstones; ... This page was last edited on 25 May 2022, at 06:04 ...
A good example of its presentation on Roman sarcophagi is the piece carved ca. 150 AD and now in Berlin's Altes Museum. Reading it from left to right, we see, first, Jason standing and watching as his and Medea's two young sons prepare to carry the two poisoned gifts to the princess Creusa, while their aged nurse watches over them; and then ...
A pile, also known as a Roman pile, Gallo-Roman pile, or funerary pile, is a specific type of funerary monument in the archaeological vocabulary of France: elevated towers, typically square or rectangular in plan, with circular forms being less common. Their primary function was to serve as funerary structures within Roman Gaul. Valcabrère pile
The Tomb of the Haterii is an Ancient Roman funerary monument, constructed between c. 100 and c. 120 CE along the Via Labicana to the south-east of Rome. It was discovered in 1848 and is particularly noted for the numerous artworks, particularly reliefs, found within.
Other funerary and commemorative practices were very different. Traditional Roman practice spurned the corpse as a ritual pollution; inscriptions noted the day of birth and duration of life. The Christian Church fostered the veneration of saintly relics, and inscriptions marked the day of death as a transition to "new life". [115]