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The NAWSA's movement marginalized many African-American women and through this effort was developed the idea of the "educated suffragist". [5] This was the notion that being educated was an important prerequisite for being allowed the right to vote. Since many African-American women were uneducated, this notion meant exclusion from the right to ...
African American women held together Black households and their communities while adapting and overcoming obstacles they faced due to their gender, race, and class. [3] Many women used their communities and local church to gain support for the movement, as local support proved vital for the success of the movement. [4]
This led to the creation of groups like the National Association of Colored Women. Black women gained the legal right to vote with the passage of the Nineteenth Amendment to the United States Constitution in 1920. With women gaining the vote, and the passage of the Civil Rights Act, black women became a powerful voting block. [21]
Black women also cared for their children and managed the bulk of the housework and domestic chores. Living with the dual burdens of racism and sexism, enslaved women in the South held roles within the family and community that contrasted sharply with more traditional or upper-class American women's roles. [1] [page needed]
Black women have been involved in American socio-political issues and advocating for the community since the American Civil War era through organizations, clubs, community-based social services, and advocacy. Black women are currently underrepresented in the United States in both elected offices and in policy made by elected officials. [1]
Terborg-Penn specialized in African-American history and black women's history. Her book African American Women in the Struggle for the Vote, 1850–1920 was a ground-breaking work that recovered the histories of black women in the women's suffrage movement in the United States. She was a faculty member of Morgan State University. [1] [2]
Smith said they wanted the name to mean something to African-American women and that "it was a way of talking about ourselves being on a continuum of Black struggle, of Black women's struggle". [82] The Combahee River Collective opposed the practice of lesbian separatism , considering that, in practice, separatists focused exclusively on sexist ...
In 1973, Rosemary Brown, the first Black Canadian woman elected to a provincial legislature in the country, spoke at the national congress of the Canadian Negro Women's Association. She embraced the ideas of the WLM and rejected the idea that black women were needed in the struggle for black men to achieve equality.