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The fighter; often mentioned as engaging in conversation with Ruha: Yushamin: Second Life Mandaeism Uthra Primal uthra Zachariel [25] Zahariel, Zerachiel, Saraqael Christianity Archangel Zadkiel: Hesediel, Tzadkiel, [25] Zadakiel, Zadchial, Zedekiel, Zedekul Christianity, Judaism: Archangel, leader of the Dominions
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57] In the Old Testament, both benevolent and fierce angels are mentioned, but never called demons. The symmetry lies between angels sent by God, and intermediary spirits of foreign ...
Some branches of the faiths mentioned have identified a group of seven to eight archangels, but the named angels vary, depending on the source. [13] Gabriel, Michael, and Raphael are always mentioned; the other archangels vary, but most commonly include Uriel and Jerahmeel, both of whom are mentioned in 2 Esdras.
According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3] According to the Second Book of Enoch, thrones are seen by Enoch in the ...
A closely related term is "angel of God" (mal'akh Elohim), mentioned 12 times (2 of which are plural). Another related expression, Angel of the Presence, occurs only once (Isaiah 63:9). The New Testament uses the term "angel of the Lord" (ἄγγελος Κυρίου) several times.
The Bible typically describes the Heavenly host as being made up of angels, and gives several descriptions of angels in military terms, such as their encampment (Genesis 32:1–2), command structure (Psalms 91:11–12; Matt.13:41; Rev.7:2), and participation in combat (Job 19:12; Rev.12:7).
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