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In many of these countries, Whit Monday is known as "the second day of Pentecost" or "the second Whitsun". In France, it became a work day for many workers from 2005 to 2007. This was to raise extra funds following the government's lack of preparation for a summertime heat wave, which led to a shortage of proper health care for the elderly. [2]
In the Byzantine tradition, the Fast begins on the second Monday after Pentecost (the day after All Saints' Sunday), whereas in the Coptic and old Syriac traditions, the Fast begins on the first Monday after Pentecost. It continues until the Feast of Saints Peter and Paul on June 29.
The Second Monday after Pentecost is the beginning of the Apostles' Fast (which continues until the Feast of Saints Peter and Paul on June 29). Theologically, Orthodox do not consider Pentecost to be the "birthday" of the church; they see the church as having existed before the creation of the world (cf. The Shepherd of Hermas). [56]
Monday after Pentecost: June 8 . Monday of the Holy Spirit; Tuesday after Pentecost: June 9 . Third Day of the Trinity; First Sunday after Pentecost: June 14 . All Saints Sunday; 64th day after Pascha: June 14 [8] Feast of the Cathedral of Holy Etchmiadzin (Armenian Apostolic Church) Second Monday after Pentecost, the day after All Saints ...
Pentecost is a traditional time for baptisms. The week prior to the feast is known as "green week", during which all manner of plants and herbs are gathered. The Sunday of Pentecost is called "Trinity Sunday," the next day is called "Monday of the Holy Spirit", and Tuesday of Pentecost week is called the "Third Day of the Trinity."
For Eastern Orthodox and some Eastern Catholic Christians this feast also marks the end of the Apostles' Fast (which began on the Monday following All Saints' Sunday, i.e., the second Monday after Pentecost). [2]
Pentecost Sunday takes place on May 19 in 2024—seven weeks after Easter. For Orthodox Christians (and others who follow the Gregorian calendar), Pentecost will be observed on Sunday, June 23 ...
In the ordinary form of the Roman Rite, the last day of Christmas Time is the Sunday after the Solemnity of the Epiphany, or the Sunday after January 6 in places where Epiphany is moved to always occur on a Sunday. Ordinary Time begins the following Monday, and the weekdays that follow are reckoned as belonging to the first week of Ordinary Time.