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According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers. If morality is intrinsic to humanity, then amoral human beings either do not exist or are only deficiently human, [6] a condition sometimes described as moral idiocy or anti-social behavior disorder. On the other hand, if morality is ...
Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.
Tribalism has a very adaptive effect in human evolution. Humans are social animals and ill-equipped to live on their own. [11] Tribalism and social bonding help to keep individuals committed to the group, even when personal relations may fray. That keeps individuals from wandering off or joining other groups.
Many proponents of animal rights hold that if animals and humans are of the same nature, then rights cannot be distinct to humans. Charles Darwin, in fact, considered "sympathy" to be one of the most important moral virtues — and that it was, indeed, a product of natural selection and a trait beneficial to social animals (including humans ...
Play is older than culture, for culture, however inadequately defined, always presupposes human society, and animals have not waited for man to teach them their playing. [6] Huizinga begins by making it clear that animals played before humans. One of the most significant (human and cultural) aspects of play is that it is fun. [7]
Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws .