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According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
The term hyperprosociality does not occur often in the field of psychology, but it is still of great importance. The foundational work by Roy F. Baumeister [7] gives an overview of the different reasons why humans have developed a complex culture and communication.
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
Many proponents of animal rights hold that if animals and humans are of the same nature, then rights cannot be distinct to humans. Charles Darwin, in fact, considered "sympathy" to be one of the most important moral virtues — and that it was, indeed, a product of natural selection and a trait beneficial to social animals (including humans ...
Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers. If morality is intrinsic to humanity, then amoral human beings either do not exist or are only deficiently human, [6] a condition sometimes described as moral idiocy or anti-social behavior disorder. On the other hand, if morality is ...
Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans are the only animals known to cry emotional tears. [292] Humans are one of the few animals able to self-recognize in mirror tests [293] and there is also debate over to what extent humans are the only animals ...
Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.
Tribalism has a very adaptive effect in human evolution. Humans are social animals and ill-equipped to live on their own. [11] Tribalism and social bonding help to keep individuals committed to the group, even when personal relations may fray. That keeps individuals from wandering off or joining other groups.