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According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.
Many proponents of animal rights hold that if animals and humans are of the same nature, then rights cannot be distinct to humans. Charles Darwin, in fact, considered "sympathy" to be one of the most important moral virtues — and that it was, indeed, a product of natural selection and a trait beneficial to social animals (including humans ...
There are some traits that, although not strictly unique, do set humans apart from other animals. [289] Humans may be the only animals who have episodic memory and who can engage in "mental time travel". [290] Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans ...
Tribalism has a very adaptive effect in human evolution. Humans are social animals and ill-equipped to live on their own. [11] Tribalism and social bonding help to keep individuals committed to the group, even when personal relations may fray. That keeps individuals from wandering off or joining other groups.
Humans in all civilizations are social animals and use their language skills and tool making skills to communicate. These communication skills enable civilizations to grow and allow for the production of art, literature and music, and for the development of technology. All of these are wholly dependent on the human biological specialisms.