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Maxwell-Stuart, P.G. Chronicle of the Popes: the Reign-by-Reign Record of the Papacy from St. Peter to the Present. 2nd ed. London : Thames & Hudson, 2006. Meyendorff, John, ed. The Primacy of Peter: Essays in Ecclesiology and the Early Church. (ISBN 0-88141-125-6) Perkins, Pheme. Peter: Apostle for the Whole Church. Columbia: University of ...
It is a hymn psalm, beginning in English in the King James Version: "O God, my heart is fixed; I will sing and give praise, even with my glory". In the slightly different numbering system used in the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 107. In Latin, it is known as "Paratum cor meum Deus". [1]
The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra". It is a play on words, but if the original language was Aramaic the word in both cases is simply "kepha". A distinction that petros meant a stone and petra a solid piece of rocky ground is sometimes suggested, but Greek use in antiquity seems to have been less ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
3.1 Verse 11. 3.2 Verse 17. 3.3 Verses 22–23. ... he was able to perceive that he had faith to be healed. [8] Verse 6. Then Peter said, "Silver and gold have I none ...
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[3] Psalm 110 (Psalms 110:1) played an essential role in this interpretation of Jesus' death and the resurrection appearances: "The Lord said to my Lord, "Sit at my right hand until I make your enemies your footstool." It provided an interpretative frame for Jesus' followers to make sense of his death and the resurrection appearances. [31] [3]
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]