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Philippines portal; Subcategories. This category has the following 2 subcategories, out of 2 total. + Filipino women anthropologists (4 P) E. Filipino ethnologists (1 P)
Mount Apo – the tallest and largest mountain in the Philippines and an expansive sacred mountain for the Manobos, Bagobo, Ubos, Atas, Kalagan and Tagacaolo peoples; the mountain is often referred as "grandfather" or "elder"; [36] some ethnic peoples there offer sacrifices to the deity, Mandarangan, for good health and victories in war; [37 ...
Felipe Landa Jocano (February 5, 1930 – October 27, 2013) was a Filipino anthropologist, educator, and author known for his significant body of work within the field of Philippine Anthropology, [3] [4] [5] and in particular for documenting and translating the Hinilawod, a Western Visayan folk epic. [3]
The National Museum of Anthropology (Filipino: Pambansang Museo ng Antropolohiya), formerly known as the Museum of the Filipino People (Filipino: Museo ng Lahing Filipino), is a component museum of the National Museum of the Philippines which houses Ethnological and Archaeological exhibitions.
The Rice Terraces of the Philippine Cordilleras is an outstanding example of an evolved, living cultural landscape that can be traced as far back as two millennia ago in the pre-colonial Philippines. [33] Prehistoric Sites of the Cagayan Valley Basin Cagayan, Kalinga: v (cultural) 2024
The Philippines gained independence from the United States in the 1946, but Beyer continued at his post at the University of Philippines until 1954. [1] In 1949, he was joined by Wilhelm Solheim , who was known in the Philippines for finding various pottery at different archaeological sites.
Excellent surviving example of Spanish settlement planning in the Philippines. [g] 2. The Padre Jose Burgos house is the birthplace of Fr. Jose Burgos, one of the three Filipino martyrs known as Gomburza. 3. The Leona Florentino House is the expansive bahay na bato of Leona Florentino, Filipina poet and satirist in the Ilocano and Spanish ...
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions .