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Passion's Triumph over Reason: A History of the Moral Imagination from Spenser to Rochester, is a book by historian Christopher Tilmouth, first published by Oxford University Press in 2007. It is a study of English moral and philosophical attitudes to passion in the late sixteenth to seventeenth centuries.
Kekes is the author of a number of books on ethics, including The Examined Life (Penn State University Press, 1988), The Morality of Pluralism (Princeton University Press, 1996), Moral Wisdom and Good Lives (Cornell University Press, 1997), The Art of Life (Cornell University Press, 2005), The Roots of Evil (Cornell University Press, 2007), Enjoyment (Oxford University Press, 2009), [1] and ...
Moral Imagination: Implications of Cognitive Science for Ethics, University of Chicago Press, 1993. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason, University of Chicago Press, 1987. Philosophical Perspectives on Metaphor, University of Minnesota, 1981.
To achieve such free deeds, we must cultivate our moral imagination, our ability to imaginatively create ethically sound and practical solutions to new situations, in fact, to forge our own ethical principles and to transform these flexibly as needed - not in the service of our own egotistical purposes, but in the face of new demands and unique ...
Olin Levi Warner, Imagination (1896). Library of Congress Thomas Jefferson Building, Washington, D.C. Imagination is the production of sensations, feelings and thoughts informing oneself. [1] These experiences can be re-creations of past experiences, such as vivid memories with imagined changes, or completely invented and possibly fantastic ...
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
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Ethical intuitionism (also called moral intuitionism) is a view or family of views in moral epistemology (and, on some definitions, metaphysics). It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially (i.e., known without one needing to infer them from other truths one believes).