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In a published rejoinder in the British Journal of Social Psychology, Jost and colleagues refuted this idea as incorrectly equating outgroup favoritism with the accurate perception of an unjust reality. The main argument being that outgroup favoritism goes beyond simply acknowledging that a system is unjust or unfair, but rather demonstrates a ...
For example, the assumptions that noble actions will eventually be rewarded and evil actions will eventually be punished fall under this fallacy. In other words, the just-world fallacy is the tendency to attribute consequences to—or expect consequences as the result of— either a universal force that restores moral balance or a universal ...
A limit situation (German: Grenzsituation) is any of certain situations in which a human being is said to have experiences that differ from those arising from ordinary situations. [ 1 ] The concept was developed by Karl Jaspers , who considered fright, guilt, finality and suffering as some of the key limit situations arising in everyday life.
However, if similar-looking situations have been treated according to different principles and there is no truth, fact or principle that distinguishes those situations, then a double standard has been applied. If correctly identified, a double standard usually indicates the presence of hypocrisy, bias or unjust behaviors.
Social perception (or interpersonal perception) is the study of how people form impressions of and make inferences about other people as sovereign personalities. [1] Social perception refers to identifying and utilizing social cues to make judgments about social roles, rules, relationships, context, or the characteristics (e.g., trustworthiness) of others.
The definition of the situation is a fundamental concept in symbolic interactionism. [ 4 ] [ 5 ] It involves a proposal upon the characteristics of a social situation (e.g. norms, values, authority, participants' roles), and seeks agreement from others in a way that can facilitate social cohesion and social action.
Moral exclusion includes situations of distinct severity, such as war, genocide, and slavery. Some examples are controversial, like abortion, immigration, and the death penalty. The crux of the matter, invariably, is who has the ability to determine who is worthy of human dignities.
Intellectualization is a transition to reason, where the person avoids uncomfortable emotions by focusing on facts and logic. The situation is treated as an interesting problem that engages the person on a rational basis, whilst the emotional aspects are completely ignored as being irrelevant.