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The economist Tyler Cowen has expressed admiration for Parfit's style ("Reading him is an unforgettable and illuminating experience") in On What Matters, but argues: . I see the biggest and most central part of the book as a failure, possibly wrong but more worryingly "not even wrong" and simply missing the questions defined by where the frontier – choice theory and not just philosophic ...
Leaders working to create diverse and inclusive workplaces in which women can advance must make the connection between diversity initiatives and their organization’s business goals.1 Effective business cases set the context for diversity and identify organizational challenges that must be addressed in order to create change.
Derek Antony Parfit FBA (/ ˈ p ɑːr f ɪ t /; 11 December 1942 – 2 January 2017 [3] [4]) was a British philosopher who specialised in personal identity, rationality, and ethics. He is widely considered one of the most important and influential moral philosophers of the late 20th and early 21st centuries.
Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity.. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
The mere addition paradox (also known as the repugnant conclusion) is a problem in ethics identified by Derek Parfit and discussed in his book Reasons and Persons (1984). The paradox identifies the mutual incompatibility of four intuitively compelling assertions about the relative value of populations.
Women Under Siege Project; Women's Action Alliance; Women's Action Coalition; Women's Brigade of Weather Underground; Women's Center for Creative Work; Women's Classical Caucus; Women's Environment and Development Organization; Women's Institute for Freedom of the Press; Women's International Terrorist Conspiracy from Hell; Women's Knowledge ...
Parfit's conclusion is similar to David Hume's view and also to the view of the self in some forms of Buddhism, though it does not restrict itself to a mere reformulation of them. For besides being reductive, Parfit's view is also deflationary: in the end, "what matters" is not personal identity, but rather mental continuity and connectedness.
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