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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
In the Synoptic Gospels, (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36), the account of the transfiguration happens towards the middle of the narrative. [10] It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ" (Matthew 16:16, Mark 8:29, Luke 9:20). [1]
Exorcising a boy possessed by a demon from Très Riches Heures du Duc de Berry, 15th century.. The exorcism of a boy possessed by a demon, or a boy with a mute spirit, is one of the miracles attributed to Jesus reported in the synoptic Gospels, involving the healing of a demonically possessed boy through exorcism.
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
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James Tissot, Saint Luke, Brooklyn Museum. Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18).
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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