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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. The Novum Testamentum Graece text is:
The reference to good things might be linked to the idea that God will only give good gifts, that if you ask for something that will end up harming you God will not provide it. Ulrich Luz disagrees with this view, and argues that this reading would contradict the thrust of this group of verses.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given you. Seek, and you will find.
There, Jesus is quoted as saying, "Ye will surely say unto me this proverb, 'Physician, heal thyself': whatsoever we have heard done in Capernaum, do also here in thy country." [ 1 ] Commentators have pointed out the echo of similar skepticism in the taunts that Jesus would ultimately hear while hanging on the cross: "He saved others; himself ...
All to him I freely give; I will ever love and trust him, In his presence daily live. Refrain: I surrender all, I surrender all, All to thee, my blessed Savior, I surrender all. All to Jesus I surrender, Humbly at his feet I bow, Worldly pleasures all forsaken, Take me, Jesus, take me now. (Refrain) All to Jesus I surrender; Make me, Savior ...
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The tonsuring of readers in a seminary by a Russian Orthodox bishop. The readers being ordained are wearing the short phelon (in white). In the Eastern Orthodox Church and in the Eastern Catholic Churches of Byzantine tradition, the reader (in Greek, Ἀναγνώστης Anagnostis; in Church Slavonic, чтец chtets) is the second highest of the minor orders of clergy.
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