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Blues for Allah is the eighth studio album (twelfth album overall) by the Grateful Dead. It was released on September 1, 1975, and was the band's third album released through their own Grateful Dead Records label. The album was recorded between February and May of 1975 during an extended hiatus from touring.
Allāhumma (Arabic: ٱللَّٰهُمَّ) is a term of address for Allah, the Islamic and Arabic term for one God.It is translated as "O Allāh" and is seen as the equivalent of "Yā Allāh".
Istighfar (Arabic: ٱسْتِغْفَار, romanized: istighfār) is the act of seeking forgiveness of Allah in Islam.This is usually done by saying "I seek the forgiveness of Allah" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ, romanized: astaghfiru llāha), or "I seek the forgiveness of Allah, my Lord, and turn to him (in repentance)" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ ...
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
"May Allah's mercy be upon him" in Arabic. Some honorifics apply to highly-revered Islamic scholars and people thought to be of high spiritual rank. When that person has died, honorifics ask for Allah's mercy upon or pleasure with him or her. When that person is still living, honorifics customarily ask for Allah's preservation or relief. [85] [86]
[3] Everlast converted to Islam in 1996, and the end of the song contains the words "La ilaha illa Allah", ("There is no God but God" in Arabic), the first part of the Shahada, the Islamic profession of faith. Santana called Everlast in 1998, asking him if he could contribute a song for Supernatural, and Everlast suggested "Put Your Lights On ...
The Arabic names of God are used to form theophoric given names commonly used in Muslim cultures throughout the world, mostly in Arabic speaking societies. Because the names of God themselves are reserved to God and their use as a person's given name is considered religiously inappropriate, theophoric names are formed by prefixing the term ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...