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Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Lencan mythology – a Central American people of southwest Honduras and eastern El Salvador in Central America. Maya mythology – an ancient Central American people of southern Mexico and northern Central America. Olmec religion – an ancient Central American people of south-central Mexico, in the present-day states of Veracruz and Tabasco.
Article 11 of the Declaration states: Indigenous peoples have the right to practise and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature [3]
In the American Southwest, especially New Mexico, a syncretism between the Catholicism brought by Spanish missionaries and the Indigenous religions is common; the religious drums, chants, and dances of the Pueblo people are regularly part of Masses at Santa Fe's Saint Francis Cathedral. [11]
Missionaries in Mesoamerica attempted to take already existing symbols and elements in the local indigenous religions and societies, and give them Christian meaning and symbolism; e.g., the Mesoamerican world tree, which they interpreted as a cross. But at the same time they also demonized other elements, which were considered to not comply ...
The Adena culture was a Native American culture that existed from 1000 BCE to 200 BCE, in a time known as the Early Woodland period. The Adena culture refers to what was probably a number of related Native American societies sharing a burial complex and ceremonial system.
[5] Lakota religion has been described as an indigenous religion, [6] and as a primal religion. [7] There is no centralized authority in control of the religion, [8] which is non-dogmatic, [9] with no specific creeds. [10] The tradition is transmitted orally, [11] being open to individual interpretation, [12] and displaying internal variation ...
What is now considered traditional Crow religious practices were most likely developed sometime between 1725–1770, at a time of great cultural change after the Crow acquired their first horses from the Comanche tribe during the 1730s. [8]