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The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The New World Translation of the Christian Greek Scriptures was released at a Jehovah's Witness convention at Yankee Stadium, New York, on August 2, 1950. [34][35] The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960.
The New Jerusalem Bible (NJB) is an English-language translation of the Bible published in 1985 by Darton, Longman and Todd and Les Editions du Cerf, edited by Benedictine biblical scholar Henry Wansbrough, and approved for use in study and personal devotion by members of the Catholic Church and approved also by the Church of England. [1]
Children's King James Version Jay P. Green: 1960 KJ II: King James II Version of the Bible Jay P. Green: 1971 KJ3/LITV: King James 3 Version of the Holy Bible (by Jay P. Green) 1985 KJV20: King James Version—Twentieth Century Edition Jay P. Green: NKJV: New King James Version: 1982 KJ21: 21st Century King James Version: 1994 TMB: Third ...
The Third Millennium Bible (TMB), also known as the New Authorized Version, is a 1998 minor update of the King James Version of the Bible. [1] Unlike the New King James Version, it does not alter the language significantly from the 1611 version, retaining Jacobean grammar (including "thees" and "thous"), but it does attempt to replace some of the vocabulary which no longer would make sense to ...
The New King James Version divides this chapter into three sections: John 17:1–5: Jesus Prays for Himself; John 17:6–19: Jesus Prays for His Disciples; John 17:20–26: Jesus Prays for All Believers. [4] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [5]
The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight; John 9:13–34 = The Pharisees Excommunicate the Healed Man; John 9:35–41 = True Vision and True Blindness
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
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