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Map of the twelve tribes of Israel; Simeon is shaded gold, in the south Map of Simeon's territory (east is on the top of the map) According to the Hebrew Bible, the tribe consisted of descendants of Simeon, the second son of Jacob and of Leah, from whom it took its name. [4]
The Book of Revelation gives a list of the twelve tribes. However, the Tribe of Dan is omitted while Joseph is mentioned alongside Manasseh. In the vision of the Heavenly Jerusalem, the tribes' names (the names of the twelve sons of Jacob) are written on the city gates (Ezekiel 48:30–35 & Revelation 21:12–13).
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The distribution of the land follows the style of verses 1–7 for the areas south of the central strip, with the tribe of Gad receiving the southernmost allotment, whereas formerly only the portions of the tribes of Judah and Simeon lay south of Jerusalem. [19] The section has a proper conclusion in verse 29. [19]
Simeon (Hebrew: שִׁמְעוֹן, Modern: Šīmʾōn, Tiberian: Šīmʾōn) [1] was the second of the six sons of Jacob and Leah, and the founder of the Israelite tribe, The Tribe of Simeon, according to the Book of Genesis of the Hebrew Bible. Biblical scholars regard the tribe as having been part of the original Israelite confederation. The ...
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The Book of Joshua records that the tribes of Reuben, Gad and half of Manasseh were allocated land by Moses on the eastern side of the Jordan River and the Dead Sea. [2] The Tribe of Reuben was allocated the territory immediately east of the Dead Sea, reaching from the Arnon river in the south, and as far north as the Dead Sea stretched, with an eastern border vaguely defined by the land ...
The Levites could not be scattered amongst the cities of the other tribes until the other tribes had all been appointed to their territories after the entry into the Promised Land (Joshua 18–19). Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: "The sentence as it respects Levi was turned into a blessing.