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A lavalava, sometimes written as lava-lava, also known as an ' ie, short for 'ie lavalava, is an article of daily clothing traditionally worn by Polynesians and other Oceanic peoples. It consists of a single rectangular cloth worn similarly to a wraparound skirt or kilt. [1] The term lavalava is both singular and plural in the Samoan language.
Women's qarliik were generally shaped the same as men's, but adjusted for women's needs. Women wore fewer layers overall, as they usually did not go outdoors for long periods during winter. [34] [35] During menstruation, women would wear a pair of old trousers supplemented inside with small pieces of hide, so as to not soil their daily outfit. [35]
On feast days and special occasions, free women and enslaved people would wear the colourful clothes, now known as "Creole dress". [ 2 ] Towards the end of the 18th century the Indian cotton known as 'muchoir madras' became popular amongst the Creole women, and eventually replaced the white cotton head kerchief.
Cook island women are known to weave the tivaevae, a form of textile art to adorn cushion covers and bedspreads. Women also weave other arts and crafts products such as pandanus mats, purses, fans, and baskets. Women also practice the making of flower art in the form of creating necklaces known as the ei and tiaras known as the ei katu.
The mundu (Malayalam: muṇá¹Å; pronounced) is a garment worn around the waist in the Indian states of Kerala, Tamil Nadu, the Lakshadweep archipelago, and the Indian Ocean island nation of Maldives. It is closely related to sarongs like dhotis and lungis. It is normally woven in cotton and coloured white or cream. The colour is dependent on ...
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However, with recent changes in island culture such as the rise of imported foreign foods, the duty of working in the kitchen has largely been given to the women. This imbalance of labor performed by women is being addressed by the minority of modernized Micronesian families where traditional roles shared by men and women. [2]: 120–121
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