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The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Protestant scholar Klaus Bockmuehl believes that the Church replaced the Commandments with lists of virtues and vices, such as the seven deadly sins, from 400 to 1200. [26] Other scholars contend that throughout Church history the Commandments have been used as an examination of conscience and that many theologians have written about them. [5]
The seven deadly sins are called "deadly" because they might lead another to commit other sins. Some forms of the seven deadly sins (i.e. debilitating one's health because of their love of food) can constitute as grave matter, while others may just be venal (i.e. over-eating).
While the Bible only refers to specific acts by Biblical characters as "crying to Heaven for Vengeance", in Western Christianity, these references are expanded upon and treated as establishing a category of particularly serious sins. Along with the seven deadly sins and the eternal sins, the sins that cry to Heaven for Vengeance are the most ...
The homosexuals run counter to the sun, from west to east, symbolising their sins against nature and God, while the heterosexuals run from east to west, with the sun. [87] Dante's depiction of homosexuals as souls capable of salvation is particularly lenient for the time period and is often omitted from later illustrations of Purgatorio. [87]
In Deut 21:20 and Proverbs 23:21, it is זלל. [2] The Gesenius Entry [3] (lower left word) has indications of "squandering" and "profligacy" (waste).. In Matthew 11:19 and Luke 7:34, it is φαγος ("phagos" transliterated character for character), [4] The LSJ Entry [5] is tiny, and only refers to one external source, Zenobius Paroemiographus 1.73.
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