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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
A mujaddid (Arabic: مجدد) is an Islamic term for one who brings "renewal" (تجديد, tajdid) to the religion. [1] [2] According to the popular Muslim tradition, it refers to a person who appears at the turn of every century of the Islamic calendar to revitalize Islam, cleansing it of extraneous elements and restoring it to its pristine purity.
Alwi bin Thahir al-Haddad (Arabic: علوي بن طاهر الحداد, romanized: ʻAlwī bin Ṭāhir al-Ḥaddād, Arabic pronunciation: [ʕlwieː bin tˤ:hir al-ħɐddɐd]; 14 Shawwal 1301 AH – 1382H or August 6, 1884 CE – November 14, 1962 CE) was an Islamic scholar known as the Mufti of Johor in twentieth century and also the co-founder of Jamiat Kheir and Al-Rabithah al-Alawiyyah ...
Pages for logged out editors learn more. Contributions; Talk; Abd Allah ibn Alawi al-Haddad
Aḥmad al-Wāḥidī al-Naysābūrī, who was better known as Al-Wāḥidī (Arabic: الواحدي), was a prominent grammarian and philologist of the Classical Arabic and a Quran scholar who wrote several classical exegetical works. [2] [3] He is considered one of the leading Quranic exegete and literary critics of the medieval Islamic world.
Abd Allah ibn Mas'ud (Arabic: عبد الله بن مسعود, romanized: ʿAbd Allāh ibn Masʿūd; c. 594 – c. 653) was a companion of the Islamic prophet Muhammad whom Sunni Islamic tradition regards the greatest interpreter of the Quran of his time and the second ever.
Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (Persian: أبو عبد الله محمد بن عبد الله الحاكم النيسابوري; 933 - 1014 CE), also known as Ibn al-Bayyiʿ, [4] was a Persian [5] Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan."
Az-Zarkashī studied hadīth (one of various reports describing the words, actions, or habits of the prophet Muhammad) in Damascus with Imād al-Dīn Ibn Kathir (d. 1373), fiqh and usūl in Aleppo with Shihāb ud-Dīn Al-Adhra`I (d. 1381), and Quran and fiqh in Cairo with the head of the Shafi’i school in Cairo at the time, Jamal al-Din al-Isnawi.