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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The Secret Magdalene, American writer Ki Longfellow's third book, was published in 2005. [1] The historical novel presents a different view of events chronicled in the New Testament, specifically the ministry of Jesus Christ and his relationship to Mary Magdalene. It is told entirely in the first-person voice of Mariamne.
Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
The 1549 Book of Common Prayer had on July 22 a feast of Saint Mary Magdalene, with the same Scripture readings as in the Tridentine Mass and with a newly composed collect: "Merciful father geue us grace, that we neuer presume to synne through the example of anye creature, but if it shall chaunce vs at any tyme to offende thy dyuine maiestie ...
The narrative then becomes the story of their courtship, marriage, the children they had and concludes with a plot against their lives (Joseph's two sons Ephraim and Manasseh figuratively representing the children of Jesus and Mary Magdalene). The authors point out that typology represents a very different hermeneutic method than allegorical ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
Simeon in the Temple or Simeons song of praise is an oil on canvas painting by the Dutch artist Rembrandt from c. 1669. It has been in the collections of Nationalmuseum in Stockholm since 1949. [1] According to the Gospel of Luke (2: 25-35), the pious Simeon had been promised by God not to die until he saw the Messiah.
James Tabor, in his controversial book The Jesus Dynasty, suggests that Simon was the son of Mary and Clophas. [7] While Robert Eisenman suggests he was Simon Cephas (Simon the Rock), known in Greek as Peter (from petros "rock"), who led the Jewish Christian community after the death of James in 62 CE.
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