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Physician, heal thyself (Greek: Ἰατρέ, θεράπευσον σεαυτόν, Iatre, therapeuson seauton), sometimes quoted in the Latin form, Medice, cura te ipsum, is an ancient proverb appearing in Luke 4:23. There, Jesus is quoted as saying, "Ye will surely say unto me this proverb, 'Physician, heal thyself': whatsoever we have heard ...
Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
In 2003-2004 the Easy-to-Read version (ERV-UR) Muqaddas Baibal was published by the World Bible Translation Center (now Bible League). This was based on the Easy to Read version in English. In 2004 the Bible was made available online, but in PDF or image format only, due to the difficulties of typesetting the Nastaʿlīq script.
The EPUB format is the most widely supported e-book format, supported by most e-book readers except Amazon Kindle [a] devices. Most e-book readers also support the PDF and plain text formats. E-book software can be used to convert e-books from one format to another, as well as to create, edit and publish e-books.
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
An exorcism performed in the synagogue is recounted in Mark 1:21–28 and Luke 4:31–37. [2] Mark's version reads: They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
English: I typed all the verses using Hindi Writer version1.3 I saw little works of kabir in lots of places so decided to compile everything together. If any one has a copy right issues with this file, they can contact me to the e-mail address provided in the docu
According to B. H. Streeter's analysis the non-Marcan matter in Luke has to be distinguished into at least two sources, Q and L.In a similar way he argued that Matthew used a peculiar source, which we may style M, as well as Q. Luke did not know M, and Matthew did not know L. Source M has the Judaistic character (see the Gospel according to the Hebrews), and it suggests a Jerusalem origin ...