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Logi (Old Norse: , 'fire, flame') or Hálogi ([ˈhɑːˌloɣe], 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja.
Muspelheim was described as a hot and glowing land of fire, home to the fire giants, and guarded by Surtr, with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda, a great time before the Earth was made, Niflheim existed.
In Norse mythology, Mímameiðr (Old Norse "Mimi's tree" [1]) is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem Fjölsvinnsmál.
Old Norse text [5] Bellows translation [6] Breiðablik eru in sjaundu, en þar Baldr hefir sér of gerva sali, á því landi, er ek liggja veit fæsta feiknstafi. The seventh is Breithablik; Baldr has there For himself a dwelling set, In the land I know that lies so fair, And from evil fate is free.
DR284 from the Hunnestad Monument, which has been interpreted as depicting the gýgr Hyrrokkin riding on a wolf with a snake as reins. [1]A jötunn (also jotun; plural jötnar; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [2] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology.
Jackson W. Crawford (born August 28, 1985) is an American scholar, translator and poet who specializes in Old Norse.He previously taught at University of Colorado, Boulder (2017-2020), University of California, Berkeley (2014-17) and University of California, Los Angeles (2011–14). [1]
Fornjót (Old Norse: Fornjótr) is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). [1] [2] It is also the name of a legendary king of "Finland and Kvenland". [3] The principal study of this figure is by Margaret Clunies Ross. [4]
The etymology of the first element is uncertain. It has been derived from Old Norse brísingr, a poetic term for "fire" or "amber" mentioned in the anonymous versified word-lists (þulur) appended to many manuscripts of the Prose Edda, [7] making Brísingamen "gleaming torc", "sunny torc