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Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He had previously been in Capernaum rather than Jerusalem. Perea was a region where many people "came to the decision that He was the Messiah" (John 10:42 in the Living Bible translation).
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The surviving Sri Lankan version is the most complete, [9] but was extensively redacted about 1,000 years after Buddha's death, in the 5th or 6th-century CE. [10] The earliest textual fragments of canonical Pali were found in the Pyu city-states in Burma dating only to the mid-5th to mid-6th century CE. [11]
John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the elect Son) – it a,ff 2c syr pal mss cop sa ο ...
According to Donald Lopez, the criteria for determining what should be considered buddhavacana were developed at an early stage, and that the early formulations do not suggest that Dharma is limited to what was spoken by the historical Buddha. [10] Another term for "buddha word" is the “dispensation of the Buddha” (buddhānuśāsanam). [11]
The title might be translated "inspired utterances". The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha uttered it. The famous story of the Blind men and an elephant appears in Udana, under Tittha Sutta (Ud. 6.4). [1]
Though Zen is said to be based on a "special transmission outside scriptures" which "did not stand upon words", [1] the Zen-tradition has a rich doctrinal and textual background. It has been influenced by sutras such as the Lankavatara Sutra, [2] [3] the Vimalakirti Sutra, [4] [5] [6] the Avatamsaka Sutra, [7] and the Lotus Sutra.
The manuscripts that have survived to our times do not transmit the complete New Testament in the Middle Egyptian dialects. One of them, in the Fayumic dialect, contains only John 6:11–15:11 (with gaps). [43] A manuscript with the text-type of the Gospel of John in the Subachmimic dialect is dated to the years 350–375. [44]