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Bhusunda enquires about the classification of Rudraksha based on its faces (mukhi, naturally occurring partitions in a rudraksha, formed by grooves) and the benefits of each. Kalagni Rudra correlates rudrakshas with one to fourteen faces with various deities. Wearing that particular rudraksha placates the associated deity: [3] [5] [6] [7] [9]
Rudraksha is a Sanskrit compound word consisting of "Rudra"(Sanskrit: रुद्र) referring to Shiva and "akṣa "(Sanskrit: अक्ष) meaning "eye". [5] [a] [6] Sanskrit dictionaries translate akṣa (Sanskrit: अक्ष) as eyes, [7] as do many prominent Hindus such as Sivaya Subramuniyaswami and Kamal Narayan Seetha; accordingly, rudraksha may be interpreted as meaning "Eye of ...
Shri Rudram is also famous for its mention of the Shaivite holy mantra Namah Shivaya, which appears in the text of the Śatarudrīya in the eighth anuvāka of Taittiriya Samhita (TS 4.5.8.1). [4] In Shukla Yajurveda it is found in chapter 16, verse 41. It also contains the mantra Aum namo bhagavate rudraya and the Mahamrityunjaya Mantra. [5] [6 ...
The word rudraksha (Sanskrit: rudrākṣa = rudra and akṣa 'eye' or tear), or 'eye or tears of Rudra', is used as a name for both the berry of the rudraksha tree and a name for a string of the prayer beads made from those seeds. [24] Rudra is one of the names of Vishnu in Vishnu Sahasranama. [25]
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
Mulugu Papayaradhya, an 18th-century Telugu poet, is regarded as the first poet to translate the Devi Bhagavata Purana into Telugu. [100] Tirupati Venkata Kavulu also translated this purana into Telugu language in 1896 entitled Devi Bhagavatamu. They have divided the purana into 6 skandas and themselves published it in 1920. [101]
Venkata Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya.
Reciting this mantra daily without any aspirations would help overcome "fire, wind, sun, moon, devas, plants and poison". [11] At the center of this Sudarshana Chakra, Om as the Taraka mantra of Nrisimha are inscribed. [15] These are: Sudarshana (on six petals), Narayana (on eight petals), Vasudeva (on 12 petals), and mathruka (on 16 petals ...