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In the context of tribal descent and ownership of land, tangata whenua are the people who descend from the first people to settle the land of the district; the mana may reside with later arrivals. At a particular marae, the tangata whenua are the owners of the marae, in contradistinction to the manuhiri (guests). After the welcoming ceremony on ...
In Māori and in many other Polynesian languages, iwi literally means ' bone ' [8] derived from Proto-Oceanic *suRi₁ meaning ' thorn, splinter, fish bone '. [9] Māori may refer to returning home after travelling or living elsewhere as "going back to the bones" — literally to the burial-areas of the ancestors.
Rising tensions over disputed land sales led to conflict in the 1860s, and subsequent land confiscations, which Māori resisted fiercely. After the Treaty was declared a legal nullity in 1877, Māori were forced to assimilate into many aspects of Western culture. Social upheaval and epidemics of introduced disease took a devastating toll on the ...
Ngāi Tahu sought recognition of their relationship with the land, as well as cash and property, and a number of novel arrangements were developed to address this. Among other things, Ngāi Tahu and the Crown agreed that Mt Cook would be formally renamed Aoraki / Mount Cook, and returned to Ngāi Tahu to be gifted back to the people of New Zealand.
The word rangatira means "chief (male or female), wellborn, noble" and derives from Proto-Central Eastern Polynesian *langatila ("chief of secondary status"). [4] Cognate words are found in Moriori, Tahitian (i.e. the raʻatira in the name Tāvini Huiraʻatira), Cook Islands Māori, Tuamotuan, Marquesan and Hawaiian.
The Māori relationship with the land is complex. Traditionally the resources the land held were controlled based on systems of mana (power) and whakapapa (ancestral right). The land itself was both sacred and abstract. In many cases multiple groups would express a connection with the same important river or mountain.
This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. (December 2020) Mt. Taranaki which is revered by the Māori, was recently granted legal status as a person The Māori people have had a strong and changing conservation ethic since their discovery and ...
They are significant to the Māori people, representing their contributions to the cultural heritage of New Zealand. They acknowledge the association between the people and the land . Specifically, they reflect the relationship between the ancestors, environment, and the reputation or standing of the tangata whenua. [1] [2]