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Just as Hell is often depicted as the seat of the devil in Christian culture (though not in the bible itself), [Note 17] so too some Islamic scholars describe it that way. Al-Tha'alibis (961–1038) in his Qisas Al-Anbiya [ 236 ] and Al-Suyutis Al-Hay'a as-samya fi l-hay'a as-sunmya [ 237 ] describes Iblis as chained to the bottom of hell ...
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam ( Jafar As-Sadiq ), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [ 29 ]
Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of Dawud (David in Islam). [1] The Christian monks and ascetics of pre-Islamic Arabia may be associated in pre-Islamic Arabic poetry with texts called mazmour, which in other contexts may refer to palm leaf documents. [2]
In the Hebrew Bible, God sents punishing angels to smite enemies (for example, Exodus 12:23). [105] According to the Apocalypse of Paul , an angel casts the sinners into hell. In hell, such angels inflict pain on the inmates with iron hooks.
The Torah found in the Hebrew Bible and Christian Bible is a compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. [15] The Torah is known as the Pentateuch or the Five Books of Moses by Christians.
In Islamic folklore, the afarit became a class of chthonic spirits, inhabiting the layers of the seven earths, [16] [17] generally ruthless and wicked, formed out of smoke and fire. [ b ] [ 18 ] Despite their negative depictions and affiliation to the nether regions, afarit are not fundamentally evil on a moral plane; they might even carry out ...
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם), [1] [8] or "Valley of Hinnom" (גֵי־הִנֹּם). [9] In Mishnaic Hebrew and Judeo-Aramaic languages , the name was contracted into Gēhīnnōm ( גֵיהִינֹּם ) or Gēhīnnām ( גֵיהִינָּם ) meaning "hell".