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The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
The New Testament offers little if any information about the physical appearance of Paul, but several descriptions can be found in apocryphal texts. In the Acts of Paul [241] he is described as "A man of small stature, with a bald head and crooked legs, in a good state of body, with eyebrows meeting and nose somewhat hooked". [242]
Dec. 27—After a year off in 2020, the Hoop City Classic makes its three-day return to South Dakota this week. Games are scheduled to be played in Mitchell on Tuesday and Wednesday, and in Sioux ...
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16–34. [20] [21] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17. [22]
Pages in category "Cultural depictions of Paul the Apostle" The following 22 pages are in this category, out of 22 total. This list may not reflect recent changes .
The Ridley Scott epic demanded more of both actors physically than they'd ever experienced before. It may be all in a day's work for pros like Paul Mescal and Pedro Pascal, but becoming a warrior ...
When Paul mentioned the Gentiles, the audience was again stirred up and behaving riotous (verses 22–23), so the tribune decides to remove Paul for further interrogation in the barracks, that is 'the examination of witnesses by torture' (verse 24), which was a routine practice in both Greek and Roman judicial systems. [11]