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On the other side, abortion-rights groups say that criminalizing abortion will lead to the deaths of many women through "back-alley abortions", that unwanted children have a negative social impact, or conversely cite the legalized abortion and crime effect, and that reproductive rights are necessary to achieve the full and equal participation ...
Anti-abortion feminist organizations generally do not distinguish between views on abortion as a legal issue, abortion as a moral issue, and abortion as a medical procedure. [2] Such distinctions are made by many women, for example women who would not abort their own pregnancies but would prefer that abortion remain legal. [ 2 ]
Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
Warren was a professor of philosophy at San Francisco State University for many years. Her essays have sometimes been required readings in academic courses dealing with the abortion debate and they are frequently cited in major publications like Peter Singer's The Moral of the Story: An Anthology of Ethics Through Literature [2] and Bernard Gert's Bioethics: A Systematic Approach. [3]
The abortion debate is a longstanding and contentious discourse that touches on the moral, legal, medical, and religious aspects of induced abortion. [1] In English-speaking countries, the debate has two major sides, commonly referred to as the "pro-choice" and "pro-life" movements.
Her first published book Our Right to Choose: Toward a New Ethic of Abortion (1983), [15] was a significant contribution to the discussion of moral issues surrounding the abortion debate. She was also a co-author and editor of God's Fierce Whimsy: Christian Feminism and Theological Education (1985), a collection of articles by Christian ...
A woman advocating for reproductive justice, specifically abortion rights, outside the Supreme Court of the United States in 2012. Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to ...
Yet, other feminist legal commentators have acknowledged the difficulties associated with the legalization of abortion in the United States. For example, certain feminists concerned with the rights of the disabled argue that abortion decisions that are based on inadequate or biased information about disabilities are inherently problematic. [1]