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Plato's problem is the term given by Noam Chomsky to "the problem of explaining how we can know so much" given our limited experience. [1] Chomsky believes that Plato asked (using modern terms) how we should account for the rich, intrinsic, common structure of human cognition, when it seems underdetermined by extrinsic evidence presented to a ...
Meno (/ ˈ m iː n oʊ /; Ancient Greek: Μένων, Ménōn) is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. [1] Meno begins the dialogue by asking Socrates whether virtue (in Ancient Greek: ἀρετή, aretē) can be taught, acquired by practice, or comes by nature. [2]
Plato suggests, in his Theaetetus (210a) and Meno (97a–98b), that "knowledge" may be defined as justified true belief. For over two millennia, this definition of knowledge was accepted by subsequent philosophers.
Plato's most famous contribution is the theory of forms (or ideas), which aims to solve what is now known as the problem of universals. He was influenced by the pre-Socratic thinkers Pythagoras , Heraclitus , and Parmenides , although much of what is known about them is derived from Plato himself.
Plato's Problem traces back to Meno, a Socratic dialogue. In Meno, Socrates unearths knowledge of geometry concepts from a slave who was never explicitly taught them. [ 2 ] Plato's Problem directly parallels the idea of the innateness of language, universal grammar, and more specifically the poverty of the stimulus argument because it reveals ...
Socrates and Euthyphro discuss the nature of piety in Plato's Euthyphro. Euthyphro proposes (6e) that the pious (τὸ ὅσιον) is the same thing as that which is loved by the gods (τὸ θεοφιλές), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises his definition, so ...
In Plato's dialogues, the soul plays many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus ) in terms of self-motion: to be alive is to be capable of moving oneself; the soul is a self-mover.
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