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The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra
In Islam, Michael, or Mīkāʾīl, [105] is the angel said to effectuate God's providence as well as natural phenomena, such as rain. [106] He is one of the four archangels along with Jibril (Gabriel, whom he is often paired with), ʾIsrāfīl (trumpeter angel) and ʿAzrāʾīl (angel of death).
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
The Hebrew Bible uses the term מלאכי אלהים (malakhey Elohim; Angels of God), [19] The Hebrew word for angel is "malakh", which means messenger, for the angels מלאכי יי (malakhey Adonai; Angels of the Lord) are God's messengers to perform various missions - e.g. 'angel of death'; [20] בני אלהים (b'nei elohim; sons of God ...
[63] [64] According to 1 Corinthians 6:3, angels will be judged by God, implying that angels can be both good and evil. Some scholars suggest that Gal 3:19 means that the Law of Moses was introduced by angels rather than God, combined with his statements in Galatians, implies a negative role. [65] In Collosians 2:18, he criticizes the worship ...
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