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The Jinapanjara (Pali: jinapañjara; Thai: ชินบัญชร, Chinabanchon), sometimes known in English as "The Cage of the Conqueror", is a post-canonical Buddhist Paritta chant. It is the most popular paritta (protective text) in Thailand. [1] It has existed since the end of the nineteenth century, from the time of the reign of Rama II.
During his reign, Thailand sent 25 monks to Sri Lanka to re-establish higher ordination (which had been lost due to warfare on the island). [45] The Thai monks helped found the Siam Nikaya, which remains one of the main monastic orders in Sri Lanka to this day. [46] Numerous major Thai literary compositions were composed during the late ...
Two Buddhist monks in Thailand have become social media stars with Facebook livestreams that combine traditional teachings with non-traditional jokes and giggles. With an impressive fluency in ...
The Supreme Patriarch of Thailand or Sangharaja (Thai: สังฆราช, romanized: Sangkharat, lit. 'King of monks' or 'king of monastic communities') is the head of the order of Buddhist monks in Thailand.
A monk parades his letter of appointment and fan of rank throughout the town of Uttaradit. Ecclesiastical peerages (Thai: สมณศักดิ์; RTGS: samanasak; literally "ecclesiastical dignity") have traditionally been given to ordained members of the Thai sangha, the community of the Buddhist monks of Thailand.
Southern Esoteric Buddhist influences may be present in the practices and views of the modern Thai Dhammakaya movement [7] [8] [9] as well as in certain South Asian religious practices such as the use of protective tattoos and amulets, the singing of protective Gathas (e.g. Jinapañjara Gāthā), Thai astrology and the invocation of spirits and ...
Officially, only men can become monks and novices in Thailand under a Buddhist order that since 1928 has forbidden the ordination of women. Officially, only men can become monks and novices in ...
The Thai Theravada tradition has a different way of counting the history of Buddhist councils and names many other councils besides the ones listed above. A common Thai historical source for the early councils is the Saṅgītiyavaṁsa (c. 1789) by Somdet Wannarat, abbot of Wat Pho. [72]