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Logan Circle, Washington, D.C. The Beautiful Things That Heaven Bears is about an Ethiopian immigrant, Sepha Stephanos, who owns a small grocery store. Stuck between two identities — that of his Ethiopian roots, and that of his American immigrant status — he connects almost immediately with Naomi, a half-black 11-year-old, who moves with her mother, Judith McMasterson, to Logan Circle, the ...
Ethiopian Americans are Americans of Ethiopian descent, as well as individuals of American and Ethiopian ancestry. The largest Ethiopian American community is in the Washington, D.C. metropolitan area, with some estimates claiming a population of over 200,000 in the area; other large Ethiopian communities are found in Minneapolis–Saint Paul, Las Vegas, Seattle–Tacoma–Bellevue, Denver ...
Aster Aweke [ʔəsɨteɾɨ ʔəwək'ə] (Amharic: አስቴር አወቀ; born 1959) [1] is an Ethiopian singer-songwriter. Aster's voice has attracted broader public popularity, especially tracing back in 1990s singles and her single "Abebayehosh" in Ethiopian New Year. She is best known for her 1999 album Hagere and her 2006 album Fikir.
Mulatu recorded Mulatu of Ethiopia (1972) in New York City, but most of his music was released by Amha Eshete's label Amha Records in Addis Ababa, Ethiopia, including several singles, his album Yekatit Ethio Jazz (1974), and six out of the ten tracks on the compilation album Ethiopian Modern Instrumentals Hits.
Mahbuba (Arabic: محبوبة / maḥbūba c. 1825 – 27 October 1840) was an Oromo girl from present-day Ethiopia who was taken to Germany as a slave. She is known to have helped lay the foundations for the Oromo language studies in Europe by reciting her oral traditions through songs.
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The following list of Ethiopian artists (in alphabetical order by last name) includes artists of various genres, who are notable and are either born in Ethiopia, of Ethiopian descent or who produce works that are primarily about Ethiopia.
Abe was in America when the Ethiopian Revolution began in 1974, an event that he was an proponent of. [4] [24] After returning to Ethiopia he became disillusioned and spoke out openly against the Derg regime. He began to suffer from alcoholism during his final years and lost much of his inspiration for writing. The reasons for his death in 1980 ...