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Ezekiel 28 is the twenty-eighth chapter of ... "Prince" (נָגִיד): the Hebrew word has a meaning of ... "a man of renown in ancient literature" [15] or ...
According to the Bible, Ezekiel and his wife lived during the Babylonian captivity on the banks of the Kebar Canal in Tel Abib near Nippur [a] with other exiles from the Kingdom of Judah according to Ezekiel 1:1 and 3:15. There is no mention of him having children.
The vision in chapters 1:4–28 reflects common Biblical themes and the imagery of the Temple: God appears in a cloud from the north – the north being the usual home of God in Biblical literature – with four living creatures corresponding to the two cherubim above the Mercy Seat of the Ark of the Covenant and the two in the Holy of Holies ...
Although "emerald" is the most common form used to describe the Hebrew word, bareḳet, in other sources (e.g. the Septuagint on Ezekiel 28:13), the word bareḳet is rendered as "onyx". Aquilas the proselyte , in his Aramaic translation of the Pentateuch, writes בָרקָן = barḳan, for this word.
The cherub in Eden is a figure mentioned in Ezekiel 28:13–14.Many translations, including the New International Version, identify the cherub with the King of Tyre, specifically Ithobaal III (reigned 591–573 BC) who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of Jerusalem.
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...
The Kebar or Chebar Canal (or River) is the setting of several important scenes of the Book of Ezekiel, including the opening verses. The book refers to this river eight times in total. [1] Some older biblical commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in 1 Chronicles 5:26 as the "Habor".
Kefil, he says, is the Arabic form of Ezekiel. The shrine of Ezekiel was there, and the Jews came to it on pilgrimage. If we accept "Dhu al-Kifl" to be not an epithet, but an Arabicised form of "Ezekiel", it fits the context, Ezekiel was a prophet in Israel who was carried away to Babylon by Nebuchadnezzar after his second attack on Jerusalem ...
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