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Kami may, at its root, simply mean spirit, or an aspect of spirituality. It is written with the kanji 神, Sino-Japanese reading shin or jin. In Chinese, the character means deity or spirit. [8] In the Ainu language, the word kamuy refers to an animistic concept very similar to Japanese kami.
An epithet homophonous with this imperially bestowed title, "shining/apparent kami" (written with different Chinese characters), was in popular usage from around the Heian period up until the end of the Edo period, [7] coexisting with titles with more explicit Buddhist overtones such as gongen (権現 'incarnation') [8] or daibosatsu (大菩薩 ...
The meaning of "hid themselves" is that they could not be perceived by human eyes. The fact that there are particles [bunshi] in all things is probably a result of the action of the [kami] of productive power (Mimusubi), while the fact there is gravity is a result of the action of [the kami] Minakanushi. This gravity cannot be seen with eyes or ...
The Hanyu dazidian, an authoritative historical dictionary, distinguishes one meaning for shēn ("a deity (神名)) and eleven meanings for shén 神 translated below: Celestial god(s)/spirit(s) of stories/legends, namely, the creator of the myriad things in heaven and earth and the supreme being.
A number of traditions of folk kagura exist: [5] Miko kagura. Miko kagura – dances performed by shrine maidens originally derived from ritual dances in which the miko channeled the kami, as part of Imperial Court dances. These originally had a very loose form, akin to similar god-possession dances and rituals, but over time they have ...
The kami the two enshrine play fundamental roles in the Kojiki and Nihon Shoki, two texts of great importance to Shinto. [45] Because its kami, Amaterasu, is an ancestor of the Emperor, Ise Grand Shrine is the Imperial Household's family shrine. Ise Grand Shrine is dedicated specifically to the emperor.
Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
Musubi-no-Kami (結びの神, lit. ' deity of binding ') – One of the Shinto kami of creation; also known as the kami of matchmaking, love, and marriages. Musuhi – A term in Shinto for the spiritual influences that produces all the things in the universe and helps them develop and complete their cycle. Myōjin (明神, lit.