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Gottfried Leibniz asked whether the good and just "is good and just because God wills it or whether God wills it because it is good and just". [1] Ever since Plato's original discussion, this question has presented a problem for some theists, though others have thought it a false dilemma , and it continues to be an object of theological and ...
In the Bible, the concept of holiness is first introduced in relation to God, who is described as holy and completely distinct from the physical world. Leviticus 19:2 commands the Jewish people to "be holy" because God Himself is holy, establishing a central tenet of Judaism: that humans can strive for holiness by aligning their actions with divine will.
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
In the scene, Socrates and Euthyphro are discussing the nature of piety when Socrates presents the dilemma, which can be presented as the question "Is X good because God commands it, or does God command X because it is good?". [6] Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?
The word holy in this sense means set apart for a special purpose by and for God. The Church is holy because it has been set apart to do God's work, and because God is present in it. [12] Christians understand the holiness of the Church to derive from Christ's holiness. [13]
Davies says the clearest expression of the imitation of God as a basis for ethics is in Leviticus 19:2 where Yahweh instructs Moses to tell the people to be holy because Yahweh is holy. [2]: 112 This idea is also in Leviticus 11:44; 20:7,26; 21:8. The prophets also asserted that God had moral qualities the Israelites should emulate.
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations,[Exodus 20:8, Exodus 16:23-30, Exodus 31:15-17, Isaiah 58:13 ...