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The A series is tensed and the B series is tenseless. For example, the assertion "today it is raining" is a tensed assertion because it depends on the temporal perspective—the present—of the person who utters it, while the assertion "It rained on 2 January 2025" is tenseless because it does not so depend.
The terms A-theory and B-theory, first coined by Richard M. Gale in 1966, [3] derive from Cambridge philosopher J. M. E. McTaggart's analysis of time and change in "The Unreality of Time" (1908), in which events are ordered via a tensed A-series or a tenseless B-series. It is popularly assumed that the A theory represents time like an A-series ...
Parsons develops a theory where he tries to reveal the complexity of the processes which take form between two points of necessity, the first being the cultural "necessity," which is given through the values-system of each evolving community; the other is the environmental necessities, which most directly is reflected in the material realities ...
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
The question is not therefore whether time forms an A- or a B-series; the question is whether time forms both an A- and a B-series, or only a B-series. The proponents of the B-view of time typically respond by arguing that even if events do not change their positions in the B-series, it does not follow that there can be no change in the B-series.
In historiography, questioning periodization, and as a further development after the spatial turn, social sciences have started re-investigating time and its different social understanding. [5] Temporal turn social science investigates different understandings of time at different times and locations, giving rise to concepts such as timespace ...
Cultural sociology first emerged in Weimar, Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science ...
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.